Gregory the Great’s Wise Letter of Exhortation to Augustine of Canterbury

Gregory I, called the great, was born in Rome of a wealthy family,, members of the nobility, probably around 540. His father was a Roman senator, but he died when Gregory was small. After this his mother entered cloistral life, and gregory was reared in that deep religious atmosphere, which had a profound influence upon him. He received an excellent education in Roman classical and religious studies. However, he didn’t know Greek, and that world of learning seemed closed to him. Emperoro Justin II made him prefect of the city, but he renounced it for monastic life.

Inheriting his father’s wealth, he built six cloisters in Sicily and tunred his own home into a monastery (St. Andrews) which he entered himself in 575. Because of his unusual gifts he was persuaded by Benedict to leave the monastery and return to public service of the church. He later served as a religious diplomat to Constantinople. Gregory soon became recognised for his strong leadership ability, and in 590 he became bishop of Rome.

Gregory was an outstanding administrator. He strengthened the bishopric of Rome and laid the foundtion for its influence through the Middle Ages. Although he did not care for philosophy and the arts, he led in liturgical reform and introduced the style  of singing which is known as Gregorian chant.

One of hsi greatest accomplishments was his sponsorship of mission work. he established missions in Sicily, Sardinia, and Lombardy. His best known sponsorship was the mission to Britain. Gregory’s writing, The Book of Pastoral Rule and his many epistles, had significant influence upon the succeeding centuries. Though many of his views were narrow, his missionary vision was unlimited.

Gregory’s sponsorship of Augustine and his missionary companions was one of the most significant developments in mission history. Augustine was a monk in the monastery of St. Andrew’s in Rome which Gregory had founded and where he had also lived as a monk. Augustine’s strong personality and obvious gifts impressed Gregory, and he commisioned him to lead a band of missionaries to Britain. Christianty had gone much earlier to Britian as is evidence from the life of Patrick adn others, but it had never made an impact upon the nation.

AethelbertKentAugustine’s mission was accomplished with great difficulty. he finally landed in England with his companions in 597. he went first to the more favorable kingdom of kent, ruled by Ethelbert, who was married to the Christian Frankish princess, bertha. When she married the English king, her own private bishop, Luidard, had accompanied her. This gave Augustine and antrée. The most significant development, however, was the conversion of Ethlebert himself. Though he did not force his subjects to become Christians, his influence was enormous. the influence of the king, the leadership of Augustine, and the sponsorship, encouragement (presonal and professional) and reinforcementts of Gregory made the perfect combination. For the first time  Christianity flourished in England. It was reported that Augustine received ten thousand converts for baptism on one Christmas day alone.

England-600Ethelbert permitted Augustine to establish his headquearters in his political capital, Canterbury, where the king’s wife had already established ther place of Christian worship under Luidard. In time this  city became recognised as the Christian center of England. In 601 Augustine, the apostle to the Anglish nation, was made archbishop of Cantervury, the leading Christian office in Britain until this day. he died in 604.

This Gregory’s letter is a very wise yet friendly exhortation to Augstine and ALL budding leaders in the Lord’s work, to not get lifted up when becoming successful and getting much fruit in their labours. OR when the Lord anoints us to speak his Words as a river, adn we forget that these words are not the result of our own wisdom and/or knowledge, but totally by the inspiration of His Holy Spirit! May the listener beware. I have seen many fall into Stan’s trap, including myself of course, as anyone living.

To Augustine, Bishop of the Angli

Gregory to Augustine, etc.

Augustine of Canterbury

Glory to God in the highest, and on earth peace to men of good will Luke 2:14; because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. But who can describe what great joy sprung up here in the hearts of all the faithful, for that the nation of the Angli through the operation of the grace of Almighty God and the labour of your Fraternity has cast away the darkness of error, and been suffused with the light of holy faith; that with most sound mind it now tramples on the idols which it formerly crouched before in insane fear; that it falls down with pure heart before Almighty God; that it is restrained by the rules of holy preaching from the lapses of wrong doing; that it bows down in heart to divine precepts, that in understanding it may be exalted; that it humbles itself even to the earth in prayer, lest in mind and soul it should lie upon the earth. Whose is this work but His who says, My Father works hitherto, and I work John 5:17? Who, to show that He converts the world, not by men’s wisdom, but by His own power, chose unlettered men as His preachers whom He sent into the world? And He does the same even now, having deigned to work mighty works in the nation of the Angli through weak men. But in this heavenly gift, dearest brother, there is ground, along with great joy, for most serious fear. For I know that Almighty God has displayed great miracles through your Love in the nation which He has willed to be chosen. Wherefore you must needs rejoice with fear for this same heavenly gift, and tremble in rejoicing:— rejoice, that is, because the souls of the Angli are drawn by outward miracles to inward grace; but tremble, lest among the signs that are done the infirm mind lift itself up to presumption about itself, and from being exalted in honour outwardly, fall inwardly through vain glory. For we ought to remember how, when the disciples returned with joy from preaching, and said to their heavenly Master, Lord, in your name even the devils are subject unto us Luke 10:17, they straightway heard, In this rejoice not; but rather rejoice because your names are written in heaven (Ib. 5:20). For they had set their minds on private and temporal gladness, when they rejoiced in the miracles. But they are recalled from private to common, from temporal to eternal gladness, when it is said to them, In this rejoice ye, because your names are written in heaven. For not all the elect work miracles; and yet the names of all of them are kept enrolled in heaven. For to the disciples of the Truth there should not be joy, save for that good which they have in common with all, and in which they have no end to their gladness.

It remains, therefore, dearest brother, that in the midst of the things which through the operation of God you do outwardly, you should ever nicely judge yourself within, and nicely understand both what you are yourself and how great is the grace in the midst of that same nation for the conversion of which you have received even the gift of doing signs. And if at any time you should remember having offended against our Creator, whether in tongue or in deed, ever recall these things to your memory, that memory of guilt may keep down the rising glory of the heart. And whatsoever you may receive, or hast received, in the way of doing signs, regard these powers as not granted to yourself, but to those for whose salvation they have been conferred upon you. Further, there occurs to my mind, while I think on these things, what took place with one servant of God, even one eminently chosen. Certainly Moses, when he led God’s people out of Egypt, as your Fraternity knows, wrought wonderful miracles. Fasting forty days and nights in Mount Sina, he received the tables of the law; among lightnings and thunders, while all the people trembled, he was attached to the service of Almighty God, being alone with Him even in familiar colloquy Exodus 30 and 31; he opened a way through the Red Sea; he had a pillar of a cloud to lead him on his journey; to the people when an hungered he gave manna from heaven; flesh to those who longed for it he supplied in the wilderness by a miracle, even unto overmuch satiety Exodus 13, 14, 16. But, when in a time of drought they had come to the rock, he was distrustful, and doubted being able to draw water from the same, which still at the Lord’s command he opened without fail in copious streams. But how many and great miracles after these he did during eight and thirty years in the desert who can count or search out Exodus 17; Numbers 20? As often as a doubtful matter had troubled his mind, he resorted to the tabernacle, and enquired of the Lord in secret, and was immediately taught concerning it, God speaking to him Exodus 33 seq.. When the Lord was wrath with the people, he appeased Him by the intervention of his prayer; those who rose in pride and dissented in discord he engulphed in the jaws of the gaping earth; he bore down his enemies with victories, and showed signs to his own people. But, when the land of promise had at length been reached, he was called into the mountain, and heard of the fault which he had committed eight and thirty years before, as I have said, in that he had doubted about drawing water from the rock. And for this reason he was told that he might not enter the land of promise Numbers 27. Herein it is for us to consider how formidable is the judgment of Almighty God, who did so many signs through that servant of His whose fault He still bare in remembrance for so long a time.

Wherefore, dearest brother, if we find that even he whom we know to have been especially chosen by Almighty God died for a fault after so many signs, with what fear ought we to tremble, who do not yet know whether we are chosen?

But what should I say of the miracles of the reprobate, when your Fraternity well knows what the Truth says in the Gospel; Many shall come in that day saying to me, Lord in your name we have prophesied, and in your name have cast out devils, and in your name have done many wonderful works. But I will say unto them, I know not who you are: depart from me all you workers of iniquity Matthew 7:22; Luke 13:27? The mind, then, should be much kept down in the midst of signs and miracles, lest haply one seek therein one’s own glory, and exult in private joy for one’s own exaltation. For through signs gains of souls should be sought, and His glory by whose power these very signs are done. But there is one sign that the Lord has given us for which we may exceedingly rejoice, and acknowledge the glory of election in ourselves, seeing that He says, In this shall it be known that you are my disciples, if you have love one to another John 13:35. Which sign the prophet demanded, when he said, Make with me, Lord, a sign for good, that they which hate me may see it, and be confounded Psalm 85:17.

These things I say, because I desire to abase the mind of my hearer in humility. But let your very humility have its confidence. For I, a sinner, maintain a most certain hope that through the grace of our Almighty Creator and Redeemer, our God and Lord Jesus Christ, your sins are already remitted, and you are chosen for this purpose, that those of others may be remitted through you. Nor will you have sorrow for any guilt in the future, while you strive to cause joy in heaven for the conversion of many. Truly the same our Maker and Redeemer, speaking of the repentance of men, says, Verily I say unto you there will be joy in heaven over one sinner that repents, more than over ninety and nine just persons, which need no repentance Luke 15:7. And if for one penitent there is great joy in heaven, of what kind may we believe the joy to be for so large a people, converted from its error, which, coming to faith, has condemned by penitence the evil things it did. In this joy, then, of heaven and the angels let us repeat the very words of the angels with which we began: let us say therefore, let us all say, Glory to God in the highest, and on earth peace to men of good will.

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